Fethullah Gülen's Grand Ambition -Turkey's Islamist Danger

by Rachel Sharon-KrespinMiddle East Quarterly Winter 2009, pp. 55-66

As Turkey's ruling Justice and Development Party (Adalet ve Kalkınma Partisi, AKP) begins its seventh year in leadership, Turkey is no longer the secular and democratic country that it was when the party took over. The AKP has conquered the bureaucracy and changed Turkey's fundamental identity.

Prior to the AKP's rise, Ankara oriented itself toward the United States and Europe. Today, despite the rhetoric of European Union accession, Prime Minister Recep Tayyip Erdoğan has turned Turkey away from Europe and toward Russia and Iran and reoriented Turkish policy in the Middle East away from sympathy toward Israel and much more toward friendship with Hamas, Hezbollah, and Syria. Anti-American, anti-Christian, and anti-Semitic sentiments have increased.

Behind Turkey's transformation has been not only the impressive AKP political machine but also a shadowy Islamist sect led by the mysterious hocaefendi (master lord) Fethullah Gülen; the sect often bills itself as a proponent of tolerance and dialogue but works toward purposes quite the opposite. Today, Gülen and his backers (Fethullahcılar, Fethullahists) not only seek to influence government but also to become the government.

Today, Turkey has over 85,000 active mosques, one for every 350 citizens—compared to one hospital for every 60,000 citizens—the highest number per capita in the world and, with 90,000 imams, more imams than doctors or teachers.

It has thousands of madrasa-like Imam-Hatip schools and about four thousand more official state-run Qur'an courses, not counting the unofficial Qur'an schools, which may expand the total number tenfold. Spending by the governmental Directorate of Religious Affairs (Diyanet Işleri Başkanlığı) has grown five fold, from 553 trillion Turkish lira in 2002 (approximately US$325 million) to 2.7 quadrillion lira during the first four-and-a-half years of the AKP government; it has a larger budget than eight other ministries combined.[1] The Friday prayer attendance rate in Turkey's mosques exceeds that of Iran's, and religion classes teaching Sunni Islam are compulsory in public schools despite rulings against the practice by the European Court of Human Rights (ECHR) and the Turkish high court (Danıştay).[2] Both Prime Minister Erdoğan and the Diyanet head Ali Bardakoğlu criticized the rulings for failing to consult Islamic scholars.

Gülen now helps set the political agenda in Turkey using his followers in the AKP as well as the movement's vast media empire, financial institutions and banks, business organizations, an international network of thousands of schools, universities, student residences (ışıkevis), and many associations and foundations. He is a financial heavyweight, controlling an unregulated and opaque budget estimated at $25 billion.[3] It is not clear whether the Fethullahist cemaat (community) supports the AKP or is the ruling force behind AKP. Either way, however, the effect is the same.
...(Tamami icin :http://www.meforum.org/article/2045)

Conclusions
Gülen enjoys the support of many friends, ideological fellow-travelers, and co-opted journalists and academics. Too often, concern over Gülen's activities is dismissed in the Turkish, U.S., and European media as mere paranoia. When Turkey's chief prosecutor indicted the AKP for attempting to undermine the secular constitution, the pro-Islamist media in Turkey along with Western diplomats and journalists dismissed the case as an "undemocratic judicial coup."[53] Yet at the same time, many of the same outlets and officials have hailed the Ergenekon indictment, assuming a dichotomy between Islamism and democracy on one hand, and secularism and fascism on the other.[54] The repeated branding in Islamist outlets of Turkey's Islamists as "reformist democrats" and of modern, secular Turks as "fundamentalists" has to be one of the most offensive but sadly effective lies in modern politics.

Indeed, Turkey has never seen a single incident of attacks on pious Muslims for fasting during Ramadan, whereas in recent years there have been many incidents of attacks on less-observant Turks for drinking alcohol or not fasting.[55] While women who cover their heads in the Islamic manner can move freely in any area of the country, uncovered women are increasingly unwelcome in certain regions and are often attacked.[56]

Contrary to the impression prevalent in the West—that the conflict is between religious Muslims and "anti-religion, secular Kemalists"—the fact remains that the majority of Turks, secular included, are traditional and observant Muslims many of whom define themselves primarily as "Muslims first."[57] While the Turkish constitution recognizes all Turkish citizens as "Turks," the dominant sentiment in the country has always been that in order to be considered a Turk, one must be Muslim. The complete absence of any non-Muslim governor, ambassador, or military or police officer attests to the prevalence of Islam's dominance in the Turkish establishment. Therefore, it appears Gülen is not fighting for more individual freedoms but to free Islam from the confines of the mosque and the private domain of individuals and to bring it to the public arena, to govern every aspect of life in the country.[58] AKP leaders, including Gül and Erdoğan, have repeatedly expressed their opposition to the "imprisonment of Islam in the mosque," demanding that it be present everywhere as a lifestyle. Most Turks vividly remember statements by AKP leaders not long ago rejecting the definition of secularism as "separation of mosque and state." Gül has slammed "secularism" on many occasions, including during a November 27, 1995 interview with The Guardian. What Turkey's Islamists really want is to remove the founding principles of the Turkish Republic. So long as U.S. and Western officials fail to recognize that Gülen's rhetoric of tolerance is only skin-deep, they may be setting the stage for a dialogue, albeit not of religious tolerance, but rather to find an answer to the question, "Who lost Turkey?"
Rachel Sharon-Krespin is the director of the Turkish Media Project at the Middle East Media Research Institute (MEMRI), Washington D.C.

For the complete article: http://www.meforum.org/article/2045